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The Feast of the Sorcerer
Practices of Consciousness and Power
Bruce Kapferer
University of Chicago Press, 1997
Sorcery has long been associated with the "dark side" of human development. Along with magic and witchcraft, it is assumed to be irrational and antithetical to modern thought. But in The Feast of the Sorcerer, Bruce Kapferer argues that sorcery practices reveal critical insights into how consciousness is formed and how human beings constitute their social and political realities.

Kapferer focuses on sorcery among Sinhalese Buddhists in Sri Lanka to explore how the art of sorcery is in fact deeply connected to social practices and lived experiences such as birth, death, sickness, and war. He describes in great detail the central ritual of exorcism, a study which opens up new avenues of thought that challenge anthropological approaches to such topics as the psychological forces of emotion and the dynamics of power. Overcoming both "orientalist" bias and postmodern permissiveness, Kapferer compellingly reframes sorcery as a pragmatic, conscious practice which, through its dynamic of destruction and creation, makes it possible for humans to reconstruct repeatedly their relation to the world.
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front cover of Ruptures
Ruptures
Anthropologies of Discontinuity in Times of Turmoil
Edited by Martin Holbraad, Bruce Kapferer, and Julia F. Sauma
University College London, 2019
A “rupture” is a radical and often forceful discontinuity, an active ingredient of a world in turmoil, lying at the heart of some of the most defining experiences of our time, including the rise of populist politics and the corollary impulse towards protest and revolutionary change.

            With Ruptures, editors Martin Holbraad, Bruce Kapferer, and Julia F. Sauma have brought together leading and emerging international anthropologists to explore the concept of rupture in select ethnographic and historical contexts. Among the contributions are chapters that look at images of the guillotine in the French Revolution, reactions to Trump’s election in the United States, the motivations of young Danes who join ISIS in Syria, “butterfly effect” activism among environmental anarchists in northern Europe, the experiences of political trauma and its “repair” through privately sponsored museums of Mao’s revolution in China, people’s experience of the devastating 2001 earthquake in Gujarat; the rupture of Protestant faith among Danish nationalist theologians, and the attempt to invent ex nihilo an alphabet for use in Christian prophetic movements in Congo and Angola.
 
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